Chhattisgarh Is Burning: Where's The Outrage?
By Surabhi Singh
17 June, 2016
Countercurrents.org
Countercurrents.org
Two days back, my
dear friend, a fellow journalist called me up in the middle of the
night, visibly disturbed after reading Rana Ayyub’s much acclaimed book,
“Gujarat Files.” She was unable to come to terms with the fact that
despite the circumstantial, documented and well pronounced evidences
against those who carefully orchestrated the Godhra riots, why there is
no outrage against them in the national conscience? Why Godhra was
followed by Muzaffarnagar? Why as a nation, we remain so unfazed, so
nonchalant about the rapes, murders, burnings and astounding amount of
atrocities on our neighbours, friends and fellow Indians?
And as if one a cue, I woke up the
next morning to the atrocious news of gangrape and murder of Madkam
Hidme, an Adivasi girl in Sukma district’s village Gumpad. She was
picked up from home, gangraped and then shot in cold blood by a gang of
bloodthirsty, estrogen shooting men, dressed in an attire given by
government that miraculously shields them against all legal shenanigans.
Two days before this, a 12 year old child was similarly raped by a
policeman in the same district. This is happening everyday in these
villages. Every single day. As someone who lives in Chhattisgarh, I have
seen this place wrought with poverty, mysery, slavery of a particular
kind of people- people who speak the local dialect- Chhattisgarhi. They
always do the menial jobs, they live out of the posh areas, they huddle
at the ration shops, they dig up dead animals to eat and die, they toil,
they go to government hospital, their children go to government
schools, they drive rickshaws or clean the gutters. This is their land,
but they have been enslaved by those who have landed here with degrees
from Engineering, Medical and Business Management colleges. They have
been bought by cheaters, thugs and conveniently sold off as slaves, to
another. But, in all these decades, I have seen hardly any outrage at
this colossal inhumanity, barbarity and atrocities that has been
perpetrated on them by a handful of outsiders. Chhattisgarh remains one
of the most peaceful of states, save the guerilla warfare going on in
its forests and mountains.
The question remains the same, where
is the mass outrage? Where is fight for justice, where is cry for
retribution? There is something wrong here. Something wrong in the way
Shankar Guha Neyogi was murdered, something ominuous in the way after
state formation, all Adivasi politicians became willing bedmates with
the Corporate thugs, something essentially disturbing as farmers are
thrown out of their land to construct cricket stadium for IPL matches.
Something sinister in the way liquor barons run schools, hospitals and
become Olympic Association Chairman, while destroying households across
the villages. Something dastardly has been going on as a whole
generation of Adivasis is being trampled to non existence by foot
soldiers of neo liberal, brahminist corporate bigots. It is even more
appalling because this continues as life in the cities, go on
unaffected.
The land is divided into have and
have-nots forever. But in Chhattisgarh, its colonization of the Adivasi
heartland, that’s happening with stringent urgency. Soni Sori, the
quitessential voice of Adivasi women now, sits through yet another
hunger strike demanding punishment of those who killed Madkam Hidme.
Last time, she had similarly raised her voice against the gangrapes and
mass violent assault on women from Sukma and Bijapur when she was
attacked with a grease like chemical and threatened with life. Even as
the state administration gets busy covering up the creases along their
carefully panned out story of an encounter killing of a dangerously
armed Maoist, (read gangrape victim Madkam Hidme)- the media remains
staunchly divided on the narrative.
The fact of the matter is, like the
Maoist guerilla fighters in the forest thickets, those who are part of
the intelligentsia, have too actually held a myopic vision of these
vengeful barbaric acts. Its not just the police, or the CRPF, or Air
Force and NASA- or the local politicians or one Industrial house- that
needs our attention. It’s the whole nefarious design of ridding the
forests of Adivasis, to plummet the hills, dig up the vessel of jungle
and smuggle out the Bauxite, Iron, Manganese, Diamonds, woods, soil,
sand, water, rocks everything that there is- to the coiffeur of 1%
people owning the world. When billions of dollars worth MoUs are signed,
a Hidme, Kawasi, Lakhma, Kodopi and Sori become punitive collaterals.
And when these collaterals raise their heads in protest or refuse the
insulting in genuine compensation paid to them in exchange of their
lives and dignity- then Army, Air Force, NASA and Hindutva Brahminist
fascist brigade is called inside the forests.
The war is not of employment, land
entitlement, or reservation in jobs- these are but smaller battles. The
war is for survival and dignity, for proclaiming to the world, that they
are human beings who have breathed on this land much before the
Corporate or Hindutva thugs ever entered here. The fight has to be to
let their voices be heard, above the cacophony of whataboutery, above
the shrill voices of betrayal and blamegames, against humongous
repression of these voices. The war cry thus, has to come from deep
within these forests, a Birsa Munda, a Gundadhoor or a Kawasi Hidme- has
to rise from the Bastar- to decolonize their land, to transform the
rhetorics of development, to strip their land off corporate stooges and
uniformed rapists. To claim what’s theirs, to not being crushed into
inessentiality as priviledged actors under the grandiose history’s
floodlights upon them. It is not going to be pretty, but war seldom is.
The Author is an independent
journalist, writer and Intersectional Feminist. I have worked with
development sector for some time, and have contributed articles as an
Assistant News Editor for The Hitavada News Editor, a Regional English
Daily for 10 years. After working with media for more than a decade I
have come to understand, stories ought to be told from the voice of the
deliberately silenced echos, and those that are preferably unheard. For
Dalits, Bahujan, Adivasis and Women, this world is a battlefield, their
stories- are what we need.
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